on Monday, February 13, 2017

Racial Reconciliation and Representation

Racial Reconciliation is impossible without racial representation. We can't have true unity within diverse settings without the representation of multiple cultures in leadership positions. Representation is the fruit of Racial Reconciliation. Embracing our cultural differences results in us having compassion for one another and serving together without hesitation. We would worry less about people conforming to our culture and more about them conforming into the image of Christ. Representation matters.

Tokens Are Not Representatives

A token is an individual who only shares physical characteristics with a specific culture.  However, a cultural representative shares physical characteristics, but they also understand and advocate for a particular culture. Without cultural advocates, we will end up making minorities case studies and not equals.

Representation in Church History

Our history is segregated. The history of the church is broader than most people know. It includes the racism of white churches and the endurance of black churches. A narrow church history will result in narrow-minded churches.

The Methodist and Baptist of America owe much of their condition to the silent but potent influence of their million of Negro converts.
W.E.B. Du Bois
 

I enjoy hearing about the preaching of Jonathan Edwards, Charles Spurgeon, and George Whitefield. But what about the preaching of E.K. Bailey, Gardner C. Taylor, and Lemuel Haynes. Billy Graham was a great evangelist, but so was Tom Skinner (not the singer). Adoniram Judson and William Carey were great international missionaries, but they were not the first. The first American missionary was a black man named George Lisle. African-Americans have prominent figures in church history and we need to be taught that. The avoidance of our history makes us feel as though people think our history in inferior. 

“The thought of inferiority of the Negro is drilled into him in almost every class he enters and in almost every book he studies”
Carter G. Woodson 

Whiteness Equals Orthodoxy

Christianity is the white man’s religion,” I thought this before I entered seminary. A group of white college students were instrumental in leading me to Christ. I began to listen and read John Piper, David Platt, and Louie Giglio. I started to listen to, Chris Tomlin, Matt Redman, and Hillsong. Unconsciously, I began to develop a suspicion of black Christians that I didn’t have for white Christians. Sadly, I began to think orthodoxy equaled whiteness.

A number of you may think that is outlandish, but consider these questions before you judge:

  1. How many black preachers have you voluntarily listened to?
  2. How many books have you read by black scholars?
  3. Could you see yourself serving under a black pastor?
  4. Who are a few black Christian historical figures you have learned about lately?

If we carefully consider these questions, we could discover some hidden sin. Is it reasonable to only read texts from a Western European perspective? If we are not careful, we encourage people to believe Christianity is the white man’s religion by the books we reference, the history we teach, and the pastors we degrade. Christianity isn't the white man's religion, Christianity is God's religion given to all of mankind. 

Representation is Acts 7:1-6

Imagine being a Hellenist widow and Hebrew Jews are the majority. They control your daily ration of food. You notice they are treating the Hebrew widows fairly but you are often overlooked. You are frequently mistreated. You are seen as lesser than because you are a Hellenist and a widow. Then the other Hellenist widows gather together and complain to the disciples. The disciples have a committee meeting, like good Baptist, to discuss your complaints. They tell you all to choose seven faithful men. The men are chosen and they appointed Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus. They appointed Greeks to help with the daily rations (Acts 7:1-6). These Greeks will ensure you are not neglected. They will represent you. How would you feel to have obtained representation as a widow? How would you feel knowing your people will look out for you when the majority doesn't?

Representation in the SBC

Are we not our brother’s keeper? Church, we, your brothers and sisters, are hurting. We are part of your family and we are being neglected. Our history is not discussed. We are not treated as equals. We desire representation not only because it empowers, but because it also aids in expanding the Gospel. What does it say about our people if they are left out of the lectures, books, and assignments? What does it say when our songs are left out in chapel? What does it say that not many of us preach in chapel? What does it communicate when minorities are not professors, directors, or leaders? It communicates we are tokens, not equals. 

Black History and Representation

I Am A Man.” This became a theme of the civil rights movement. Countless signs were held during the Memphis Sanitation Strike that said these four words “ I Am A Man.” Black history is filled with stories of my people fighting to be treated as men and as equals. They endured racial slurs, brutal beatings, and other forms of inhuman treatment. They paved the way for people like me with blood, sweat, and tears. So it saddens me when I don’t see the representation at the tables my forefathers fought for us to sit at. Our seminary, churches, and denomination may have diversity, but do they have representation for more than one culture?

"The problem of the twentieth century is the problem of the color line."
W.E.B. Du Bois   

Practical Steps

  1. Look around and ponder is there is any representation of more than one culture around.
  2. Empathize with your brothers and sisters in Christ, especially those of different backgrounds and cultures.
  3. Ask questions about what you don’t understand before responding.